OM | = | Almighty God |
BHOOR | = | Embodiment of vital or spiritual energy |
BHUVAHA | = | Destroyer of suffering |
SWAHA | = | Embodiment of happiness |
TAT | = | That (indicating God) |
SAVITUR | = | Bright, luminous, like and sun |
VARENIYAM | = | Supreme, best |
HARGO | = | Destroyer of sins |
DEVASYA | = | Divine |
DHEEMAHI | = | May receive |
DHIYO | = | Intellect |
YO | = | Who |
NAHA | = | Our |
PRACHODAYAT | = | May inspire |
Translated it means: "O God, Thou art
the giver of life, the remover of pain and sorrow, the bestower of happiness; O Creator of
the Universe, may we receive thy supreme, sin-destroying light; may Thou guide our
intellect in the right direction."
1. Om stands for "The Almighty God". He pervades in all the worlds viz.
Bhulo-lok, bhuvah-lok and swah-lok. He is omnipresent. All this Creation. World, universe
or cosmos is physical manifestation of God who pervades in each and every particle. That I
am seeing Him every where. I should always remain aloof from evil thoughts and evil deeds
and perform true worship of God by extending cooperation in promoting happiness, peace and
beauty this universe which is his creation.
2. This(tat) i.e.: God is extremely bright(savitur) choicest (vareniyam) devoid of sin
(bhargo) and divine(devasya). I am assimilating such God within me, in my conscience,. By
such assimilation, I am also becoming bright, virtuous, sinless and divine. Every moment
this virtues are developing in all the pores and particles of my mind, brain and body. I
am becoming one with these virtues, these characteristics of God.
3. That God may inspire (prachodayat) our(nah) intellect (dhiyo) and lead us on the
righteous path. May our intellect become pious. May He lead us righteous path. On getting
the righteous wisdom we may be able to enjoy celestial bliss in this life and make our
life successful.
We should contemplate and meditate on these three determinations slowly and
gradually pausing for a moment on each word and an imaginary picture of that word should
be drawn in the mind. The man gets enriched in divine elements by contemplating and
meditating on this meaning of Gayatr. These sentiments are extremely powerful,
encouraging, righteous and elevating.
One should contemplate these feelings daily for some time. By such contemplation, the
meaning of Gayatri Mantra is fully assimilated in the heart of the person. The result is
that in a few date his mind gets diverted from evil deeds and he starts taking
enthusiastic joy in righteous thinking and good actions. How so ever little this tendency
may be in the beginning, it is almost certain that if it persists, the innerself of sadhak
becomes spiritually advanced day by day and ultimate aim of life appears to have come
closer and closer.
"The Gayatri Mantra does not belong to any particular sect of worship or it is not
restricted to any certain community. It is universal, for the whole world. It contains in
it the culture not of any particular society, but the culture of humanity. The Gayatri
Mantra is a treasure and heritage that belongs to the whole of humanity without
exclusion."
-Thanks to Sri Sriram Sharma Acharya
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